It is healthy to talk. That's what men are often told, from sources ranging from mental health campaigners to the women they live with. They remain puzzled by the typical male propensity to spend an entire evening in the pub with longstanding friends, yet return utterly clueless about the personal struggles in each other's lives. What could they possibly be doing, all that time? How come they didn't they asked how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose personal friendships typically revolve around an deep and detailed understanding of each other's private feelings, this style of male closeness—built on seemingly sidestepping meaningful conversation—can appear strangely hollow and sad. It's no surprise, we think, that over a quarter of UK men state having no close friends; that male loneliness is pervasive; that many refuse to visit a doctor until in dire straits; that male suicide rates repeatedly outstrip female ones; and that countless middle-aged men, especially, appear chronically angry for unspoken reasons. Suppressing everything up helps no one.
Rethinking the Merit of Quiet Companionship
Yet, as per researcher Thomas Yarrow, this perspective may sell short the merits of the strong and silent friendship. Professor Yarrow, based at Durham University, was researching volunteers at a historic steam railway in the north of England when he was impressed with the closeness developed among these predominantly older men. His four-year observation has been published as a paper arguing that, especially for men raised in an era of the emotional restraint, the worth of friendships centered on shared activities—"doing things together, often in comfortable silence"—may be underappreciated.
This muted model of friendship "isn't bad or outdated, it's just different," Yarrow suggests.
Admittedly, this can sound oddly similar to how toddlers play—next to each other rather than engaging with each other. But Yarrow's argument is evident: just because it's not your preferred idea of friendship doesn't mean it lacks significance. Perhaps we should leave these men in peace with their trains, golf, or vintage auto projects—whichever activity allows them to spend time in the company of others who likewise value less chatter.
Past Verbal Expression: The Unspoken Dialect of Care
Thankfully, Yarrow is explicitly not arguing that showing emotion is weak, nor advocating for a return to the past. Instead, he highlights that emotionally expressive talk is not for everyone, and that deeper things may be occurring beneath the exterior of seemingly reticent friendships. Could he be right?
As a woman's perspective, I'm obviously no expert on male-to-male dialogue. But years of observation suggests that while men may be hesitant initially to discuss personal matters, once they begin, they can be remarkably candid. A absence of visible emotion should not be equated with a absence of feeling altogether.
Furthermore, while younger men raised in a more expressive culture may be better at articulating feelings, traditional men are not at all unable of it. Rebrand vulnerable emotions as acceptable "political opinions" or "team allegiance," and many men will happily vent frustration, yearning, disappointment, or satisfaction endlessly.
What is striking about Yarrow's railway enthusiasts is that, despite their horror of discussing feelings, they still found ways to express what seems remarkably like concern and solidarity. When an older volunteer didn't appear and then returned struggling, his friends noticed and were worried. However, as the professor notes, they intentionally didn't probe what was wrong. Instead, they offered tea, cracked jokes, and tried to be discreetly supportive while keeping normality. They were caring for each other pretty much as female friends would, but without ever naming the elephant in the room.
The Core Issue: Does Bonding Require Words?
It's not everyone's ideal method of bonding, and it may not be yours. But if the true beneficial value of friendship—the thing that combats loneliness and despair—is fundamentally knowing that another person is there enough to walk through life's difficulties with you, must that invariably be put into words?
The debate persists. Perhaps the most constructive approach is to recognize that different forms of friendship hold comparable value, respectively satisfying the emotional needs of different individuals in their own effective way.